The Triadic Relationships in Vernacular Landscapes of the Mangyan Iraya Tribe
The Triadic Relationships in Vernacular Landscapes of the Mangyan Iraya Tribe The way an individual acquires his or her conception of landscape requires unveiling their thought process. To elucidate this, the researcher constructs a structure among the five landscape domains between the individual, the ancestral past, and the world around them. This process was inspired by Howard Murphy’s ‘reproduction of the ancestral past in the landscape’ ( Murphy, 1995 ). Here, Murphy emphasized the influence of actions and structure-based both on social theory and Aboriginal metaphysics as the central analysis ( Murphy, 1995 ). His main argument is that the interaction with the landscape is part of a process, and the Aboriginal society is reproduced by the component of its cultural structure ( Murphy, 1995 ) which are results or parts of the processes of human-landscape interaction. This concept goes similar to the Mangyan Iraya tribe. The deliberate emphasis on the interdepend